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Flight of the Goose

Lesley Thomas

Publisher: Far Eastern Press

Pub. Date: February 12, 2005

ISBN-13: 978-0967884219

430pp

 

 

 

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After an exquisite takeoff, the story of Flight Of The Goose by Lesley Thomas struggles to remain airborne, weighted down it seems by the literal and symbolic floes it hauntingly depicts.  I’m ambivalent regarding the ultimate success or failure of this nonetheless beautifully written, ethereal novel.  Listen first to the mythic language from the opening pages:

 

            “Let me tell a story to cast light on the dark world and the darkening heart….There was a young man [Willy] who hunted geese to feed his family and another [Leif] who studied geese to save them.  There was a young woman [Kayuqtuq] who flew into the world of the spirits to save herself.”

 

Masterful evocation laying down not only the ominous tone permeating the novel, set on the Gyulnyev Peninsula in the town of Itiak, Alaska, circa 1971, but also a bare-bones summary of a peculiar arctic love triangle as well.  The narrative alternates between the perspectives of Kayuqtuq, a deeply wounded young native Alaskan woman orphaned and exploited as a child, an angutkoq (shaman) in secret training, and the naluagmiu (mildly pejorative Bering Strait Inupiaq term for “Caucasian”) biologist, Leif, nicknamed “birdman,” up from the lower 48 to study the effect of oil spills on the migratory habits of geese; in particular, the ever elusive and endangered species of geese, the Tallin.

 

 The bleak descriptions of the Alaskan arctic are as simultaneously sweeping and intricate in detail as that sought after flock of geese.  It’s a dreary, depressing landscape, even in summer when the sun never sets.  The stark settings mirror the oppressed moods and lives of our main protagonists.  Kayuqtuq (or, “Gretchen,” her naluagmiu name), is hard to like at first.  Not until past page 200 when the specificity of her past injuries are revealed, do I truly sympathize and feel for her.  Not until she sees past her bitterness and opens up to and stops toying with the birdman (whom she secretly loves but who’s got his own dark baggage as well which hinders their blossoming romance) and removes her Eskimo-outlawed, secret angutkoq mask – the only means she’s found of empowering herself besides her sullenness -- can the reader empathize with her.  Sure, we feel bad that she’s an orphan, like we feel bad that Oliver Twist or David Copperfield are orphans; and we feel even worse witnessing her treated as an outcast in Inupiaq society because she’s more inland-Indian than coastal-Eskimo, but, good Lord, she’s built such enormous bitter walls so icy-iglooish-thick that it’s mighty hard mustering up compassion for her.  Not liking Kayuqtuq made the book difficult to read for me.  Anti-heroes are one thing, Leona Helmsley-types, another.  After all, the book is already darn difficult to read as we flip b ack-and-forth between the text and the Inupiaq dictionary that Thomas, thankfully, has provided at the rear.  Yes, Kayuqtuq ultimately redeems herself after some pretty heinous, though understandable, actions against both Willy and Leif (understandable in that victims so often become victimizers themselves, acting out their grief and rage on innocent bystanders they’ve bonded with who receive the misdirected vengeance truly meant for their now, out-of-the-picture, spiteful perpetrators), but she remains so emotionally detached (granted, if we're to believe Kayuqtuq, Eskimos, unlike naluagmiu, do not wear their hearts on their sleeves, and believe that doing so is both shameful and a sure sign of weakness) from the consequences of her decisions, rationalizing them into the spirit world, that I, naluagmiu critic that I am, cannot identify nor relate to her enough to bridge this unfortunate cultural divide.

 

Flight Of The Goose is more character study than story; it’s elevated psychological fiction (or we could also rightly call it, elevated psychopathological fiction – it’s that psychiatrically astute), full of shamanistic dysfunction, intergenerational and relational dysfunction, self-defeating behavior, cross cultura l nuance and complexity of the kind made famous by Melville.

 

Book Review Grade

B-

 

Book Review Posted:  October 21, 2008 (Book Review by Brent Higgins)

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